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The Social History of Smoking

George Latimer Apperson

Chapter 7:

There is no mention of Parson Trulliber's pipe, but that pig-breeder and lover can hardly have been a non-smoker. Both the other clerical characters who appear in the book, the Roman Catholic priest who makes an equivocal appearance in the eighth chapter of the third book, and Parson Barnabas, who thinks that his own sermons are at least equal to Tillotson's, smoke their pipes. The other smokers in "Joseph Andrews" are the surgeon and the exciseman who, early in the story, are found sitting in the inn kitchen with Parson Barnabas, "smoking their pipes over some syderand"—the mysterious "cup" being a mixture of cider and something spirituous—and Joseph's father, old Gaffer Andrews, who appears at the end of the story, and complains bitterly that he wants his pipe, not having had a whiff that morning.

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The Social History of Smoking

George Latimer Apperson

Chapter 6:

Grave wits, who, spending farthings four,
Sit, smoke, and warm themselves an hour.

The allusions in the Spectator to smoking in the coffee-houses are frequent. "Sometimes," says Addison, in his title character in the first number of the paper, "sometimes I smoak a pipe at Child's and whilst I seem attentive to nothing but the Post-man, over-hear the conversation of every table in the room." And here is a vignette of coffee-house life in 1714 from No. 568 of the Spectator: "I was yesterday in a coffee-house not far from the Royal Exchange, where I observed three persons in close conference over a pipe of tobacco; upon which, having filled one for my own use, I lighted it at the little wax candle that stood before them; and after having thrown in two or three whiffs amongst them, sat down and made one of the company. I need not tell my reader, that lighting a man's pipe at the same candle is looked upon among brother-smoakers as an overture to conversation and friendship." From the very beginning smoking has induced and fostered a spirit of comradeship.

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